Saturday, April 9, 2011

a balance of powers

if we put ideology aside, for the purpose of shining a social science engineering glance at power, how it seems to function at this point in the world as we are living in it, in the cultures playing more noticeable parts on the world stage. my limits: i have no experience with the power dynamics of jungle tribes, or mountain communities, harems, cabals… in my experience, limited as it is, i see a pattern of sorts. there are two kinds of power: centralized and diffused, it is called totalitarian and socialist, but how does it function, this two power concept?

the more fundamental two powers, the famous ones, power over others or power over ourselves... we abandon for now to concentrate on systems governed by conceptualizations having to do with power over others.

in a biological, material world such as ours, immersed, as we are, in an emotive-psychologically entrenched view of power as influence over others, there are two ways to do this - we can cooperate and organize ourselves into a group which is then powerful enough to wield power over others, or we can be vicious and deadly enough that we can extend our two year old need to be the ruler of the world long past its sell-by date. those are the two ways to power over others.: organize and dominate or simply bully. (the ways to achieve power over oneself are infinite as are the beings who might wish to do so)

global power, historically, male told and made, his-story-call, has fallen to the individual who successfully combines hatefilled, infantilism with a skill for organization i.e. combining the two sorts of power to create an hypnotically appealing reality for those people still enthralled by power-over stories. as far as i know, there is no "cure" for this dynamic. this is the "wheel" that brings suffering.

venus has many faces but not one of them is organizing, this is left to the household goddesses who have vanished in our days to disturbing images of slutted out housewives polluting the air space with greed. a perfect balance to the sheiks covered in white concealing their secret insecure selves beneath even more insecure images of highly competitive means of cooperation.

genuine cooperation is conversational. as in the first meanings of the word. to turn together, through the days. to communicate by living together in the circles that our lives encompass, delineate, reveal. this type of functioning is the highest form of household "management" i.e. no management at all but an awareness of power within as the guiding light of each and every one of us.

women stay away from power over, this is not just because the political situations keep women as second class citizens, this is also because her-story will have to be about power within and, until we can manage that in ourselves, we cannot lead it or teach it or even represent it, especially not largely enough, politically enough, to be noticed, noted.

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